If we could just spruce things up a bit, we'd all have more hope; we might even become middle class" (19). In fact, the Projects became a venue where marginalized groups converge and create their own worlds, mainly to be apart from the affluent white Americans.
Conley's neighborhood symbolized poverty and downward mobility that his family went through, although the author contended, as claimed by his parents, that it was the family's deliberate choice to live in the Projects rather than in a middle class neighborhood. His father and mother's backgrounds reflected this deliberate choice; both lived lives that deviated from what normal white Americans would experience. Conley's mother was a Jew who perceived the world as "divided into two racial categories: Jewish and other" (23). His father, meanwhile, 'broke ranks' with the normal path that he was perceived to take as a white American, choosing to live like his mother who always challenged the notion of class and undermined the elite class (32). The author's roots emanated the 'deviance streak' he was also bound to experience and live with as he grew up in a lower class-dominated neighborhood in New York.
From the author's narrative, it became apparent that downward mobility was but a state imposed upon his family because they chose to live with African-Americans rather than assimilate themselves with middle class life, the way white Americans should. Conley's parents' realities allowed them to see the world through a different lens; the norm for them was actually the "exception" to the rule, as the author...
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